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So Your Parent Is Getting Married: A Guide For Adult Children

July 5, 2023 By Ahmed Shaikh

You are an adult and a child, and your parent wants to marry

You are an adult. If you are still blessed to have parents or one parent, you are also a child and may even be regularly called this by your parent, no matter how old you are. If your parent is single, they may want to get married-often, a discomforting thought to adult children. Let’s walk through an example:

Idris is 72 and has been a widower for about one year. He found a 43-year-old bride, Salma, in Morroco online and is not looking for an attorney to bring her to the United States. His children, Shahina (36) and Siraaj (45), don’t know what to make of this. 

Idris retired a year ago; he has some assets but is not rich. He lives in a free and clear home, now worth $2,000,000 (he was lucky in picking the neighborhood years ago); he has some savings and is receiving social security benefits.  

Shahina and Siraaj never received any inheritance when their mother passed away. They did not expect any since their father lived in the home owned jointly with their mother and had little by way of liquid assets anyway. Now they are worried about a few things:

  1. They don’t know who “this woman” (Salma) is or her intentions. They may assume the new wife is in it for the money. What if she is a scammer, starts to control their father, etc? 
  2. They are concerned about the family dynamics. How will interactions with grandchildren take place? Family vacations?  
  3. Perhaps unspoken in all this is that inheritance from their mother, what was it, and what they are entitled to, is unsettled. Remember, Muslims are entitled to Inheritance in Islam, a fact most American Muslims still ignore.  

Marriage in the second (or third) act

It’s tough to lose a wife to death, and it’s sometimes tough in divorce (depending on the circumstances), and it’s no mystery why men may be eager to get remarried as soon as possible, even though this does represent a massive risk. A marriage, after all, is a grant of trust, perhaps the biggest one you can give. Yet, many men and women provide that grant of trust over conversations on the internet.

There are serious financial and social risks, not just to the people getting married. In this instance, Salma is leaving her homeland, the world she knew. She may end up not liking her new husband or have step-children who do not like her.  

How Idris should handle this

From the beginning, he must be open with his children about the journey he is embarking on. The problem may be that the children won’t accept the notion of his getting married at all. There may also be other aspects to consider; there may be a complex family history. The children may live far away and have little contact with Idris. Assuming he has a good relationship with his children, he should not simply tell them how it will be.

This journey is fraught with risk for himself, his wife, and his children. It’s important to navigate this journey with this in mind. 

Consider Legal options

There are a few things to consider here:

  1. If Idris has a health emergency and cannot make healthcare decisions for himself, who makes them? 
  2. What happens if Idris loses “executive decision-making ability”? He is fine except for his dramatically diminished ability to resist scams.
  3. What of his late wife’s estate? How will this be addressed? 
  4. What happens in the event the marriage does not work out? 
  5. Is there a need for a prenuptial agreement? 
  6. Depending on the nature of the assets, consider an irrevocable trust.  

Inheritance Lock-in

The heirs of Idris’s wife (and his children’s mother, as well as other heirs like parents-in-law) should have their inheritance established. Before long, that may become guesswork, or any injustices can become permanent because of other deaths.  

Without establishing this, Idris’s new wife will become the beneficiary of wealth that does not belong to her and belongs to the heirs of his previous wife. Family members can agree on things, and that is fine. But make sure there is an agreement and nobody gets railroaded.

Community Property 

California has community property, absent a prenuptial or postnuptial agreement. In general, community property means anything earned through “skill, labor, and effort” by a member of a “community” (that means marriage). Retirees don’t make money through skill, labor, and effort for the most part. They already have wealth and earn a pension, social security, investment income, and capital gains.  

In both community and non-community property states, spouses (even from later marriages) have rights to assets in the event of death or divorce. It’s just less than you may expect from a long-term marriage. 

That does not necessarily mean a younger spouse marrying a retiree won’t make like a bandit. 

How a new spouse can clean up by marrying a widower

A lot of the problems that can sometimes emerge in these marriages are the financial dynamics of the household. While in many cases, you will find that both spouses handle finances separately, most of the time, one spouse handles the money. An older man with a substantially younger wife who is smart and confident would often prefer to sede bill paying, spending decisions, and other financial decision-making to his wife. 

I call this “executive capture.” When the wife takes over executive decision-making functions, this is a power (that disempowers the other spouse) that a new spouse can use to transfer wealth to herself and her family.  

How should adult children handle this

Anything I say here will be general, as relationships among family members vary as much as there are relationships, and then some, as relationships change over time. However, assuming the family is close and wants to keep it that way, it’s important to have an organized discussion, focusing on the interests of the various parties. 

  1. Make it clear what the mahar will be and the terms of the marriage agreement. Unless the new wife is already wealthy, she probably wants financial security. The family should establish what that would be.
  2. Discuss what vetting steps were adequate. What you can do before and after the nikah may be different. 
  3. Try to establish expectations. What will the relationship be like, and how will this new wife be trusted?  
  4. Some legal options discussed above are often a good guide to examining how an arraignment like this would work. 
  5. Perhaps consider not being legally married.  I write about this here.

The Wife’s Path to Financial Security

There are substantial risks for the wife entering marriage as well. A wife gives up years of her life and enters an environment where people may be hostile. Marriage has benefits but ends when the husband dies or divorces her.  

This financial uncertainty is why the wife or her representative will negotiate a maher. It may be a small or even ceremonial gift, or it could be a small (or in some cases large) fortune.

Consider a generous and well-designed maher

Hear me out on this; the financial circumstances of the marriage should be clear early on, lest the relationship devolves into suspicion and mistrust. The children want to protect their father and ensure an estate is left when he passes away. The new wife wants to build a new life and provide financial security.  

Maher is an underutilized resource in the Muslim community. Marriage is a creature of contract by its nature, and maher is a way to accomplish long-term goals in ways that Muslims vastly underappreciate. Putting some thought into maher can reap long-term dividends for everyone. 

Maher can be a cash payment, at the nikah, after death, incapacity, or both. It does not need to be cash, however. For example, it can be the ability to have a place to stay. The husband can pay for education, funding of a business, or a variety of other things. The family must consider what will happen in death, incapacity, a health emergency, and divorce. The maher can play a part in all of these things. 

Example:

A maher can include: 

  1. Education for a new wife to obtain a special education teaching credential so that the wife will not depend on her much older husband’s wealth if he were to pass away.  
  2. Rent towards living in the family home for three years after the husband’s death. 
  3. Cover living expenses for a negotiated length of time.  

The idea is to make the financial aspects of the relationship transparent. The wife gets what she negotiated, but not more (other than her inheritance right).  

In nearly all states, prenuptial agreements are best negotiated by the prospective spouse’s lawyers. Both parties must have independent lawyers. 

Irrevocable Trust Planning

An irrevocable trust is a vast concept that can mean many things, but it differs from a revocable trust (the most common kind) done for estate planning. In the example in this article, a widower did not distribute his late wife’s estate to her heirs. This failure to distribute is a problem that an irrevocable trust can resolve. Transfer what belongs to the heirs to an irrevocable trust instead of selling assets, like a house, and distributing it outright to the heirs if doing so is impractical and could cause hardship. This way, you can respect the Islamic Rules of Inheritance and protect against the wealth of a late wife going to the new wife and her family.  

Irrevocable Trusts can also be used for Islamic Inheritance for older adults, for asset protection for everyone, for tax planning, and has a variety of other uses.  

It’s a conversation

Marriage is a wonderful thing that can bring a level of security but also expose a range of insecurities. Families can resolve these issues using Islamic principles, including Islamic Inheritance, the tradition of maher, and a dose of creativity, thoughtfulness, and compassion.

To discuss some of the planning in this article and website, you can schedule a 15-minute mini-consultation on Zoom with Islamic Estate Planning Attorney Ahmed Shaikh by clicking here.

If you still need to do so, subscribe to our newsletter here.  

 

Muslim Guide to Delusions Estate Planning

June 20, 2023 By Ahmed Shaikh

Do you believe imposters have taken the place of your wife and children?  The good news is you are not alone.  Many people throughout history thought the same thing.  The bad news is you are probably suffering from a delusion.  

The subject of delusions is complex and controversial in the law.   Several cases of delusions in estate planning involve demonic possession or control by satan.  

In Muslim societies, some may believe a loved one (or the person) is a victim of Jinn possession or black magic.

Muslims and Non-Muslims Treat Delusions Differently

There are major differences between Muslim communities as opposed to non-Muslim communities.  You cannot disinherit because you think Jinn has possessed your child.  If you believe your child has been abducted by aliens and replaced by an elaborate lookalike, you still cannot disinherit your child.  You should appoint a Trustee in an Islamic Estate Plan that can distinguish between the alien and the actual child if you want.  You don’t plan for today anyway; it’s for a time after you are gone.  

The concept of “delusion” is something the law and mental health professionals have struggled with.  As a general matter, legal definitions and explanations of things don’t correspond with mental health definitions of issues, and both are often in flux.  So, for example, in a recent case in California, a court ruled a delusion is not a delusion if there is some factual basis for it, never mind how farfetched, or even if they are “irrational and false beliefs.”  

Mental health professionals will regard things as delusions even when there is a kernel of truth behind them (there often are).  It’s possible to make sweeping conclusions based on very little information. 

When I discuss “delusion,”- I don’t mean people who have lost the capacity to make a living trust or will or those subject to “undue influence.”  The individual may be otherwise smart, organized, and on top of things, yet believes things that appear divorced from reality.  

Delusions in Islamic Estate Planning

The Islamic Rules of Inheritance include a uniform system of inheritance. You don’t get to decide who receives an inheritance.  Your subjective belief of reality does not enter the equation. 

Often families have struggles.  Some unbelievable things have happened, and I usually don’t know if things people say are what happened.  I will say that your heirs in Islam are entitled to inheritance. Your delusions about your heirs are usually irrelevant.  That’s true for Muslims. 

If you are not Muslim, delusions can cause injustice.  Testamentary freedom, which is not an Islamic concept, gives you near-dictatorial power over the distribution of your wealth.  Dictators are known for having spectacular delusions.  In Islam, you don’t have this kind of power.  Inheritance is a function of worship and obedience to Allah.  

If you want to schedule a 15-minute mini-consultation with Islamic Estate Planning Attorney Ahmed Shaikh for Islamic Estate Planning, click here.  

Prophetic MENtality podcast on Zakat

May 10, 2023 By Ahmed Shaikh

I was invited to a podcast studio at the Institute of Knowledge (the views expressed are not theirs) on Zakat this Ramadan.  If you are interested in the subject of Zakat (the thing other than Islamic Inheritance) that I have written about extensively, this covered a lot of ground.  This is how the podcast hosts broke it down:

00:00 Intro

01:44 Disclaimer

02:13 Why write about Zakat?

08:33 Non-Profits handling of Zakat

11:52 Ahmed Shaikh’s attitude towards Zakat

16:50 Letter of the Law vs. Spirit of the Law

19:51 Why pay Zakat when you pay taxes

23:20 Why is Zakat limited

27:33 Number one concern for doners

31:25 Dangers of writing about Zakat

33:00 The UN is now collecting Zakat

 

Avoiding Family Fitna Masjid Video Presentation

May 1, 2023 By Ahmed Shaikh

 

A recent presentation on avoiding fitna at the Islamic Center of Claremont.  Please check it out and share it with your friends and family if you feel it is beneficial.

Asking Muslims to do Haram, for Money

February 26, 2023 By Ahmed Shaikh

 

Haram Rizq and Islamic Estate Planning

Some Reflections on Halal Rizq and Islamic Estate Planning

Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, “O people, fear Allah and be graceful in seeking provision, for a soul will never die until it finishes its provision. If it is slow coming, fear Allah and be graceful in seeking provision. Take what is lawful and leave what is unlawful.” (source)

Early in my now decades old legal career I remember vividly a case I had of psychological injury.  You see, I was a lawyer for a company that slaughtered pigs.  They had an employee who did the actual slaughtering.  After years of doing this work, this man was haunted, day and night, by all the pigs he killed.  The long dead pigs would approach him at all hours, speak to him and confront him about the violence he perpetuated against them.

Now at this point, you may be wondering, what on earth does this have to do with Islamic Estate Planning, and why is a Muslim lawyer representing a pig slaughterer anyway?  Well, it does.  Lawyers must often think about ethics, and Muslim lawyers often must consider Islam in the work they do and how they earn their pay.  But lawyers, as a general matter do not think of themselves as much different than a plumber or an electrician in several important ways.  We usually don’t really care what clients do for a living unless it affects our work.  A plumber does not usually concern himself with how a customer earns his money, unless he is helping a customer do something illegal.

Please note, as a disclaimer, this is about how I drew my lines.  I think everyone else can draw their own lines on the way they earn a living and consult with knowledgeable and learned people they respect.  It’s not my intent to lay out principles that would be applicable to everyone, but I think they should be helpful as the perspective of an Islamic Estate Planning Attorney.

Why I turn down clients

Over the course of many years, here are a few reasons I have had to turn down clients (not an exhaustive list by any means, and not all because it’s haram to help):

  1. Muslim parents want to disinherit their Muslim daughter because she married a black man (who is Muslim).
  2. Man wants to use asset protection to launder bags of cash to hide it from ex-wife and men he evidently cheated to obtain said bags of cash, who are soon getting out of prison and may come after him.
  3. The client turns out to be a very public white nationalist media figure.

It’s Haram to Help Someone Do Something Haram

ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

“[…]cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And be mindful of Allah. Surely Allah is severe in punishment.”

-Quran 5:2

I do a lot of asset protection work, both for Muslims and non-Muslims. Asset protection is one of those areas of law that can attract  people who want to both protect their family and wealth from lawsuits that they don’t know about yet.  Alternatively, shady characters may contemplate asset protection, and helping such people can implicate the lawyer in cheating and theft.  While clients often rely on Attorney-Client Privilege, so attorneys keep their clients’ secrets even to the point that they cannot testify, there is a “crime-fraud” exception.  Lawyers can and do get in trouble for helping their clients cheat and steal. They can go to jail.

For a lawyer, that’s an easy line to draw.  Don’t help someone steal. Stealing is haram.  Stealing is against the law.  Great we are clear.

What about Inheritance?

Where I won’t get in any legal trouble, is when a client asks me to do an estate plan that gives everything to a son and excludes a daughter for an unjust reason or gives equally to a daughter and son (which is pretty banal).  People have testamentary freedom and lawyers do these kinds of plans all day.

I will turn away Muslims who want to exclude or diminish the rights of heirs for the exact same reason I would turn down a client who wants my help laundering money: It’s haram to help someone so something haram.

Inheritance is ordained in Islam.  It is literally a God-given right.  In the context of the rules of Inheritance, the Quran is quite clear

وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَـٰلِدًۭا فِيهَا وَلَهُۥ عَذَابٌۭ مُّهِينٌۭ

But whoever disobeys Allah and His Messenger and exceeds their limits will be cast into Hell, to stay there forever. And they will suffer a humiliating punishment.

–Quran 4:14

It’s not a right for non-Muslims who have their own values that I am happy to put into a plan.  But if I help a Muslim deny a right Allah gave to a child, I am helping in that theft.  I don’t think helping steal future inheritance from a future orphan is any better than helping a criminal launder money.  Yes, one is perfectly legal and the other is not, but that is not my sole inquiry when it comes to my comfort about how I earn my rizq.

 

But Muslims Keep Asking Me to Do Haram things Anyway

I write and speak about Islamic Inheritance frequently.  It’s important to me,  Still I do get Muslims to call me because they don’t want to do Inheritance Islamically.  Some Muslims, even those that you might consider conventionally religious, go to the Masjid, fast in Ramadan and so forth, are offended by what the Quran says about Inheritance.

.   As the years have gone on and there is more education about Islamic Estate Planning, I have grown more offended by this over time.  It’s like a Muslim demanding another Muslim serve him whiskey.  If you want whiskey, have the decency to not demand it be served to you by another Muslim.

Other Muslims may have worked out difficult ethical issues about how they earn their rizq in ways that may not sit well with everyone.  Yet to them, it’s still vital to make sure inheritance is distributed the way ordained by Allah.  They don’t want their last act in this world, their parting shot, to be one of injustice against the orphans and others they leave behind.

To talk about Islamic Estate Planning in a 15-Minute mini-consultation with Ahmed Shaikh, click here.

 

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